22:31

حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍۢ سَحِيقٍۢ ٣١

Saheeh International

Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

Tafsir of "Ibn Kathir" (English)

حُنَفَاء لِلَّهِHunafa' Lillah,means, sincerely submitting to Him Alone, shunning falsehood and seeking the truth.Allah says:غَيْرَ مُشْرِكِينَ بِهِnot associating partners unto Him;Then Allah gives a likeness of the idolator in his misguidance and being doomed and being far away from true guidance, and says:وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءand whoever assigns partners to Allah, it is as if he had fallen from the sky, meaning,فَتَخْطَفُهُ الطَّيْرُthe birds caught him in midair, أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍor the wind had thrown him to a far off place.means, remote and desolate, dangerous for anyone who lands there.Hence it says in the Hadith of Al-Bara':إِنَّ الْكَافِرَ إِذَا تَوَفَّتْهُ مَلَيِكَةُ الْمَوْتِ وَصَعِدُوا بِرُوحِهِ إِلَى السَّمَاءِ فَلَ تُفْتَحُ لَهُ أَبْوَابُ السَّمَاءِ بَلْ تُطْرَحُ رُوحُهُ طَرْحًا مِنْ هُنَاكWhen the angels of death take the soul of the disbeliever in death, they take his soul up to the heaven, but the gates of heaven are not opened for him; on the contrary, his soul is thrown down from there.Then he recited this Ayah.The Hadith has already been quoted in our explanation of Surah Ibrahim.Allah gives another parable of the idolators in Surah Al-An`am, where He says:قُلْ أَنَدْعُواْ مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَـبِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِى اسْتَهْوَتْهُ الشَّيَـطِينُ فِى الاٌّرْضِ حَيْرَانَ لَهُ أَصْحَـبٌ يَدْعُونَهُ إِلَى الْهُدَى ايْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىSay:"Shall we invoke others besides Allah, that can do us neither good nor can harm us, and shall we turn back on our heels after Allah has guided us -- like one whom the Shayatin have made to go astray in the land in confusion, his companions calling him to guidance (saying):`Come to us."'Say:"Verily, Allah's guidance is the only guidance." (6:71

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