The Reason for Revelation Allah tells:هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْThese two opponents dispute with each other about their Lord; It was recorded in the Two Sahihs that Abu Dharr swore that this Ayah -- هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ (These two opponents dispute with each other about their Lord;) was revealed concerning Hamzah and his two companions, and Utbah and his two companions, on the day of Badr when they came forward to engage in single combat. This is the wording of Al-Bukhari in his Tafsir of this Ayah.Then Al-Bukhari recorded that Ali bin Abi Talib said,"I will be the first one to kneel down before the Most Merciful so that the dispute may be settled on the Day of Resurrection."Qays (sub-narrator) said, "Concerning them the Ayah was revealed:هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ (These two opponents dispute with each other about their Lord),He (Qays) said,"They are the ones who came forward (for single combat) on the day of Badr:Ali, Hamzah and Ubaydahvs.,Shaybah bin Rabi`ah, Utbah bin Rabi`ah and Al-Walid bin `Utbah."This was reported only by Al-Bukhari.Ibn Abi Najih reported that Mujahid commented on this Ayah,"Such as the disbeliever and the believer disputing about the Resurrection."According to one report Mujahid and Ata' commented on this Ayah,"This refers to the believers and the disbelievers."The view of Mujahid and Ata' that this refers to the disbelievers and the believers, includes all opinions, the story of Badr as well as the others. For the believers want to support the religion of Allah, while the disbelievers want to extinguish the light of faith and to defeat the truth and cause falsehood to prevail.This was the view favored by Ibn Jarir, and it is good.The Punishment of the Disbelievers Allah says:فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍthen as for those who disbelieved, garments of fire will be cut out for them, meaning, pieces of fire will be prepared for them. Sa`id bin Jubayr said:"Of copper, for it is the hottest of things when it is heated." يُصَبُّ مِن فَوْقِ رُوُوسِهِمُ الْحَمِيمُيُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ